The crisis erupted around the theme of clerical abuse against children, the fund invests in international Catholic Church and its top leadership. In terms of its credibility at the mass international public opinion and the same base of believers, it is-potentially-the deepest crisis that has hit the Church of Rome since the "sale of indulgences" of the sixteenth century. The crisis not concerned by the recurring scandals of the surface of the temporal church, in order to compromise with its traditional political power, or its internal finance capitalism. But investing the same authority as "moral" of the Church and its legal and hierarchical to the level of the Vatican Secretariat of State and the Papacy. Calls into question not the "behavior" of the Church in relation to religious interference in civil legislation of the States, but the "reality" of the Church: in its internal rules of the unmentionable, its duplicity, of his crimes. The reality of a church system that is configured in fact, in many ways, such as "conspiracy" international, sealed and protected by the Secret Papal States.
sin or crime?
Those who merely report the impressive number of brutality committed by criminals in the habit of children, women, deaf people, minorities, Aboriginal-emerging as a bit overwhelming of a huge iceberg, cumulative over the centuries-capture only one aspect. In this respect, we might even say that prodottesi barbarism against women and children in the shadow of the Cross, is no different from those prodottesi against them under the banner of the secular bourgeois democracy, or that are consumed daily around the world in many respectable families . Domestic rapes, trafficking in slaves, prostitutes, child sex tourism, hunting, are there to remember him. No. The special feature of the crimes of the Church lies in the extraordinary coverage (and encouragement in fact) they have enjoyed by the ecclesiastical absolutism, and precisely in the name of defense quell'assolutismo. By Resolutions the Catholic Counter-Reformation Council of Trent up to the judgments of the Congregation for the Doctrine of the Faith, headed by Ratzinger (2002), the bottom line of the code of the Church was in fact only one: to consider "sins" and crimes of violence against children. So punish them, at best, with ecclesiastical penalties (up to the extreme reduction of the "sinner" to the secular state), but taking away, wherever possible, to the ordinary law, that is, to jail. This is the infamy. And this shame is so strong that even secular the "guidelines" of the ecclesiastical legislation of 2003 in order to "pedophilia" - heralded today by the Vatican as evidence of "severity" of the Church against abuse "- provide for the complaint of abuse to civil authorities only in countries where the common law imposes an obligation of the complaint, and, even more tellingly, only when the bishops "become aware of crimes committed by its priests outside the sacramental seal of confession." This means that the confession of a sexual assault by a priest to priest is a guarantee of impunity, and encouragement and then repeating the offense. E 'must grasp the systemic side of the cover of the crime. Unlike that in any formal ordinary legislation, the law protects the criminal ecclesial even when it condemns the "sinner." Better: the condemnation of "sinner" is the specific form of protection of the criminal. And the protection of the criminal law of the State is, in turn, the sanction of separateness and superiority of your country (the Church) and its code (the law of the Church) than any other state and common law. Moreover, the same sanction or not the "sinners", within the Church, was not related and do not depend on the extent of the "sins", but the status of "sinners" ecclesiastical order. What has allowed the great criminal Father Maciel, even rapist their daughters, but powerful leader Venerable Order of the Legion of Christ, to be covered and protected for decades by all the papacies, especially by Pope Wojtyla (now running for the beatification) and instead be downloaded from ' present Pope only post-mortem (and with an eye to the immense legacy of worldly goods the Legion). Not to mention the Canadian Catholic hierarchy, along the 900 leaders of the "little" genocide of 50000 Aboriginal women and children, torture and unspeakable violence in so-called "residential schools", but the Vatican still under protection because of its considerable power. And they are just two examples.
Babbling OF LIBERAL AND LEFT
So this is the real Church. Not just the obscurantist Church which condemns abortion pill that combines the rape or child to homosexuality. But the Church's criminal. To be clear, the Church herself involved, with Cardinal Marcinkus, the murder of Emanuela Orlandi, or involved in a conspiratorial silence about the murder of Helen Power Claps ... The global scandal of child abuse finally opened a beam of light on this truth removed.
But here comes a second scandal: that of the babble of secular culture and liberal national, and the same Italian left, facing the crisis of the Church. Just when the Vatican is overwhelmed by a crisis mondiale di credibilità senza precedenti; proprio nel momento in cui nel campo stesso della cristianità si moltiplicano contestazioni e proteste contro le massime gerarchie, i liberali e le sinistre patrie ( con rarissime eccezioni individuali) restano ammutoliti. Anche soggetti politici e culturali che hanno contestato più volte, giustamente, le posizioni oscurantiste della Chiesa in fatto di sessualità, arretrano di fronte all’emersione della sua criminalità sessuale. E’ un caso? No davvero. Le classi dominanti sono organicamente intrecciate con gli interessi ecclesiastici ( banche, proprietà immobiliari, pacchetti azionari, proprietà terriere..). I loro partiti, inclusi quelli “Democratici”, cultivate relationships with hierarchies, they seek the blessing, protect their sacred institutions. The elites of the Left which, in turn, collaborate with the bourgeois parties "democratic", they must present themselves as "respectable" in their eyes, and therefore "respect" for the Church Establishment. Otherwise they should resign or to departments (and future areas) ministries. This explains, for example, because the Waldensian Paolo Ferrero-Faced with the enormity of the scandal of the church-pedophilia merely ask the Catholic Church to "review the celibacy of bishops" as a remedy to the rapes (editorial in Liberation 14-4 -10). Or why the Catholic-Nichi Vendola already a candidate for the Liberal premier of the center for 2013 - not lack of respect at the Vatican (as well as Padre Pio). It 's the proof that the subordination to capitalism brings with it the prostration of the Church. Until silence to his crimes.
A PROGRAM OF LIBERATION FROM VATICAN OE 'anticapitalist OR NOT'.
For the same reason, the left's belief that anti-PCL-expression can take the battle against crime in the ecclesiastical freedom and coherence. As there is no way subordinate to capitalism subordinate to the Church. That is not only no embarrassment Alignment ambiguities of the liberal bourgeoisie and of the left, but we urge all left, all the secular associations, to promote a true campaign of complaint that goes to the root of the matter clerical.
We demand a proper investigation first popular ecclesiastical crimes and accountability at all levels who has you covered, inside and outside the Church, because only the workers and the lower classes can get to the truth and reporting it, not the state concordat and an accomplice, not the judiciary bourgeois (by the way: where is the justicialism or grillista DiPietro before the crimes of the Church?). We demand the removal of any secret papal abuses against women and children, with the public opening the Vatican archives, because no crime unpunished or clerical must remain unknown. We demand the abolition of every clerical privilege (tax exemptions on VAT and Ici, public funds to private schools and clinics, eight per thousand), also because it is intolerable finance, public funds, criminal conspiracy. We demand the expropriation under popular control, large real estate and banking of the Vatican to return to the workers and the people what is theirs. From
incurable communists continue to consider measures of extraordinary relevance of the Paris Commune of 1871 - praised by Marx against the ecclesiastical capital. The "Common infidel" - who "Found the monastery of monks Picpus women seized on the charge of madness and intended to be raped and buried alive" and in the church of S. Lorenzo "skeletons of women who had already suffered the fate" - did not just leave the victims of those abuses and to detain those responsible. "Sbarazzatasi standing army and the police, elements of the material force of the old government, the Commune was anxious to break the spiritual force of repression, the power of the priests, .. expropriating all the churches as institutions landowners. The priests were returned to the quiet of private life, to live on the alms of the faithful, in imitation of their predecessors, the apostles. All educational institutions were .. released at the same time from any interference of the church and made free for the people ... The salaries of the priests, instead of being financed by taxes on the peasants, depended solely from the spontaneous inspired by religious sentiments of the parishioners "(Marx-The Civil War in France, 1871).
Why is this revolutionary program would lose value before a clerical power far greater than then, and ecclesiastical crimes no less heinous?
Communist Workers' Party
info@pclacoratori.it
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