What Program Is Used To Make Terkoiz

"holiness, repentance, true poverty, detachment from the world have always bothered and continue to give" Cardinal Giuseppe Siri

The great Cardinal Siri against progressive historiography

For educated liberalism has a way to reveal about its history is progressive if Giordano Bruno justify, praise be conservative if the austere St. Peter Damian. That's it! We repeat that we talk about history in the area of \u200b\u200bproduction, which would be called "Catholic." The other here we do not care. The greater part of production - there are, indeed, noble and notable exceptions - seem to obey, to be in tune with progress, the following fees:

- the company is the leading cause of ecclesiastical troubles which have affected peoples;

- the Church - called for the occasion postcostantiniana - would continue with turnaround, an alliance with potentates of this world in order to maintain a position of privilege and comfort;

- impure intentions, the most secret and malevolent, are attributed to people until recently deemed worthy of admiration. For this system to review some Popes have been almost removed from history, we do not know on what grounds;

- throughout church history until 1972 was panegyric, unilateral, designed with constant laudator injury, while there is an accumulation of pleonasms which have altered the face of Christ. This conclusion - all they see - is the foundation to destroy as much as possible in the Church and reduce it to petty tracing of Protestantism. St. Thomas More, martyr, was even put on the plan of Luther;

- the lives of the saints must be brought to scale "human" with faults, sins, crimes even while the supernatural aspects tend to be relegated in the attic of the myths;

— il valore della Tradizione e delle tradizioni è del tutto irriso, con evidente oltraggio alla obiettività storica, perché, se non sempre, le tradizioni che attraversano senza inquinamenti i secoli hanno sempre una causa che le ha generate.

Si potrebbe continuare.

Ma non si può tacere il rovescio della medaglia: i personaggi vengono magnificati perché si sono rivoltati, perché hanno messo a posto la legittima Autorità, perché hanno avuto il coraggio di distruggere quello che altri hanno edificato, hanno rivendicato la «libertà» dell’uomo con la indipendenza of their thought, oblivious to the truth. Heretics become victims, means honest ... has anyone dared to speak of a canonization of Luther. You condannevole who defended the Church's freedom, freedom of the Catholic school, who has imposed on resisting ecclesiastical discipline. Everyone knows the fate of those who still dare to safeguard it! We understand very well the internal logic of this bad habit of historiography: holiness, repentance, true poverty, detachment from the world have always bothered and continue to give from their graves as if they could never be closed. It is difficult to be accepted in progressive club who says well of the past!

[Thought of Cardinal Giuseppe Siri taken from the "Genovese Diocesan Review" of January 1975]

Posted by cordialiter

Brazilian Laser Removal Before/after

A man called crazing

from the book: " Masters of Evil "by Alessandro Gnocchi and Mario Palmaro

The conservatives courteous

it should be clear just one thing: this bad teacher is not a bad person. The conservatory is a friendly man-intentioned, which normally acts in good faith, and that is supported by an incurable optimism. But, precisely for these reasons, it is capable of causing devastating damage. In short, all is good and very dangerous.

Its most formidable, however, is the ability to camouflage itself. The other bad teachers are usually easily identifiable. The conservatives polite no. Tracing its identikit is very difficult. It is difficult because, on closer inspection, does not have a precise physiognomy. Rather, it tends to fit like a glove to the reality that it intends to defend and protect.

But who, ultimately, this "friendly conservatives"? This is a Catholic, usually supported by some doctrinal, training and in some cases may even be solid and robust. In any case, his story is not connected to the progressive church, or whether it comes from, he has resolutely decided to leave it to a past that a bit 'ashamed. In any case, it is now time to work to "preserve" the status quo, content to keep things worse.

To do this, it is also a need to say to the four winds that things are not so bad, in fact they are significantly improving. The loophole is the weapon in the hands of our improper man. Handled as a scalpel, he gently affect the infected buboes of progressive thought. But, with greater commitment if possible, he will guide the weapon against traditional Catholics crazing, short-Catholic Catholics. Which, to some extent, conservatives are the second worst and most polite men deleterious, because with their mania for truth and tradition jeopardize the delicate path of "gentle restoration." That clod of Catholic-Catholic, for example, argues openly, complaint, criticism, strangles, a real concentration of political stupidity, which must be stopped at all costs.

The conservatives did an analysis of the kind ecclesiale, che più o meno può essere riassunta così: il progressismo cattolico ha iniziato da tempo la sua inesorabile parabola discendente; poco alla volta, il modernismo perde il suo potere all'interno delle istituzioni ecclesiali. Questa "mutazione" si nota soprattutto in certe conferenze episcopali, come quella italiana, "commissariate" e affidate alla guida del presidente, in modo da silenziare le voci stonate presenti nell'episcopato.

Tuttavia, prosegue il conservator cortese, natura non facit saltus, e ancor di più la Chiesa non può fare salti o consumare strappi; ergo, occorre mettersi docilmente sotto la guida della Conferenza episcopale nazionale, dire e fare soltanto ciò that it is pleasing, and above all - mind you: most importantly - always avoid to move even the most polite criticism of what the Bishops' Conference says or writes. In short, the academy is very courteous, even before a Catholic, a clerical. More: a clericalone to 24 carats. For him, the Episcopal Conference, as the dear departed during the Fascist period, is always right.

At first glance, our human kind would seem totally harmless. Indeed, a true servant of the Church. But look more closely, we discover that things are different.

The problem is that this bad teacher considers most important to serve the National Episcopal Conference of a strategy rather than teach and witness the contents of Catholic doctrine. And what seems so obvious, so good and right, it will tell you that even in the face. Take an example. A bishops' conference decided to defend a law allowing artificial insemination. The reasoning is: better to have a law does not entirely agree with, rather than a law be worse tomorrow. Let's say you, without considering the merits of this argument, ask a Catholic journalist can explain in an article for artificial insemination, even to the extent permitted by law that "like" to the bishops, is inherently illegal.

If the guy in front of you is a man called crazing, that is a "friendly conservatives, here is what I say," Look, dear, "the tone is more conciliatory and educational, such as a Salesian who is reproaching them for once again a guy too busy "you see, dear, what you say is true: the artificial insemination is wrong. However, at this time, we must bear no ifs and buts the strategy that was decided by the bishops. "

"But the Church teaches that, by reason and not by faith, that children should never be done by artificial intelligence."

"What you want to write is not consistent with the view of our paper."

"But I just wanted to reiterate the truth, the truth never hurts."

"Dearest, there are quiet moments when we must be able, if the strategy calls for it. The target now is to defend the law on the tube as it is. If one does not support this line, I can write for us. "

" And if one makes the artificial insemination respecting the law, can write for you? "

" Sure. I'm sorry you do not understand. I appreciate really your testimony to the truth, I admire you so much. But as long as this is your position, you can not write for us. "

The man called loophole is like that: very flexible on doctrine, as an inflexible on the SS" line "- otherwise known as" strategy "- married by 'episcopate.

The friendly is spreading a lot of conservatives in the Catholic world. And this is positive because he is a predator-type antagonist of the Catholic Democrat, also called progressive Catholics. However, it is also bad because the conservatives is also a kind ruthless enemy of the Catholic-Catholic. The result è una condizione di stallo, nella quale però il nostro conservatore finisce con l'accogliere, senza rendersene conto, proprio i paradigmi del progressismo modernista. Nel senso che misura gli obiettivi della sua buona battaglia sempre in termini di "male minore", perdendo totalmente di vista la stella polare della verità tutta intera.

In sostanza, l'uomo chiamato cavillo è un democristiano del terzo millennio capace anche di criticare i democristiani del millennio precedente per gli sconquassi che hanno provocato, ma continuandone disastrosamente il metodo.

IDENTIKT

Dove opera?

Mainly in Catholic newspapers. It was also highlighted in positions of responsibility nell'associazionismo Catholic.

How to recognize?

Cavilla, distinguishes states, cools, smooths, soothes. And he falls asleep.

How to Defend Yourself?

not get them up.

Online Knex Instructions

a year ...

A year is a good goal for a blog: rigraziamo our readers and all those who helped us get started and to continue ... we hope to do better in the future ... always ...

to maiorem Dei Gloriam .

Herpes Sores On Feet?

last flames of a dictatorship

recovering from the blog cordialiter this text topical

The "colonels" modernists

must pray for the conversion of Colonel Gaddafi. Today everyone is talking about the serious acts that are making the militia loyal to the rais of Tripoli, but I wish they were talking about (at least among Catholics) even the serious crimes that are making the colonels modernists. If it is serious indiscriminately suppress human life of the people on the street, even more serious is murder the souls of the faithful. Of course we should not hate the modernists, but their heretical thesis that poison the minds.

supernaturally If we see what happens in the parishes to the passage of the modernists, we would see deaths, injuries, devastation and debris, as during the English Civil War in areas infested by the Reds. Other than Benghazi and Tripoli!

But like the modernists militiamen to kill the souls? Simple, spreading the new dogma of the new religion "politically correct" che hanno inventato. Per la Dottrina Cattolica di sempre, noi siamo stati creati per conoscere, amare e servire Dio su questa terra, per poi potercelo godere in eterno in Paradiso. Da ciò ne deriva che per salvarsi l'anima bisogna impegnarsi a combattere contro le cattive inclinazioni, le tentazioni e i vizi. I modernisti invece narcotizzano le anime distogliendole dalla battaglia per la salvezza dell'anima e le trascinano nel combattimento per la realizzazione di un paradiso sulla terra, così come pretendono di fare i loro amichetti marxisti e tutti i materialisti. Per tranquillizzare le anime, i modernisti le illudono affermando che Dio alla fine perdona tutti, che l'inferno è solo un luogo di purificazione in attesa del paradiso, che per non commit mortal sin is enough to have a preferential option for the good, the devil does not exist or is at least a harmless yorkshire, that sexual relations outside marriage are small venial peccadilloes, which is not necessary to confess mortal sins because God made them so already know, that the consecrated Host is only a symbol of Jesus would be idolatry and worship, that we should not pray too much Madonna otherwise you fall into superstition, that divorce, abortion and sodomy are democratically enshrined civil rights, that all religions are same, etcetera, etcetera.

is clear that those who allow themselves duped by pipers modernists seriously risks away from the true religion and die spiritually.

It seems that the fall of Colonel Qaddafi is imminent. We hope that they can "fall" even the "colonels" modernists, that all those who kill the souls of the people with the modernist heresies. We pray for their conversion.

Telescope Image Inversion

Bishop Fellay: "it is necessary to reach the triumph of the Immaculate Heart of the Blessed Virgin."

publish the second part interview granted by the District Bishop Fellay of the SSPX in the United States, February 2, 2011.

IV The beatification of John Paul II?

29. The announcement of the upcoming beatification of John Paul II poses a problem?

A serious problem, that of a papacy that he did make leaps forward in the negative, in the sense of progress and of all that is called "spirit of Vatican II." It is therefore the consecration, not only of John Paul II, but also of the council and all the spirit that has accompanied it.

30. There is a new concept of holiness after Vatican II?

There is to be feared! You un concetto di santità per tutti, di santità universale. Non è falso dire che vi è una chiamata, una vocazione alla santità per tutti gli uomini, ma è falso abbassare la santità ad un livello che lascia credere che tutti vadano in cielo.

31. Come potrebbero essere permessi da Dio dei veri miracoli per autenticare una falsa dottrina, in occasione delle molteplici beatificazioni e canonizzazioni fatte in questi ultimi anni?

È questo il problema: sono dei veri miracoli? Sono dei prodigi? Secondo me vi sono dei dubbi. Sono molto stupito della leggerezza con la quale si trattano queste cose, per quanto io possa saperne.

32. If the canonization commits the papal infallibility, we can reject the new saints canonized by the Pope?

is true that there is a problem with the current issue of canonization. However one may wonder whether in the terms used by the Supreme Pontiff, there is a real willingness to engage the infallibility. For the canonization, these terms have changed, and became weaker than before. I think this goes hand in hand with the new mentality that does not want to define dogmatically committed infallibility. However, we recognize that we are about this problem on a plot ... There is no satisfactory answer, if not the intention of the supreme authority to bind or not his infallibility.

33. You can choose between the proposed new saints the veneration of the faithful? What is Padre Pio?

I think that you should choose. However, you can always keep the criteria that have been recognized worldwide in the past, so when there is a massive popular devotion, as to Father Maximilian Kolbe or Padre Pio, it should not be difficult. But, once again, in the absence of a review of teaching dogmatically stated, here it is just opinions.

34. For Lefebvre, known examples of accessible thanks to his intercession?

Yes, if they know enough and even. But really I do not know if they belong to the order of miracles, perhaps for either case. When it comes to healing have not, to my knowledge, all required medical documents. Through the intercession of Archbishop Lefebvre are accessible through a lot, but I did not push further.

V - The Society of Saint Pius X

35. The Fraternity has just celebrated an important anniversary. How can sum up these 40 years?

An exciting story ... tears, many in the midst of great joy. One of the greatest joys is to see to what extent the Good Lord allows us to be associated with many of the blessings which he preached in the Sermon on the Mount, as that is likely to suffer because of your name. And through all the vicissitudes of the current crisis, we see that this work continues to grow - something that is humanly impossible next. It is the sign of God on the work of Archbishop Lefebvre.

36. There is an increased vocations? And if so, what are the causes?

I think there is great stability. I would love to see more vocations. I think we must revive the crusade for vocations. The world itself is very hostile to the blossoming of vocations, which is why it is necessary to try to recreate an environment in which everywhere vocations can flourish again. In fact, there are many vocations, but they often fail to mature because of this materialistic world.

37. Lately, the Congress of the Courrier de Rome, Paris, You spoke of a meeting of thirty diocesan priests in Italy, the quale ha assistito. Cos’è che oggi i sacerdoti si aspettano dalla Fraternità?

Questi sacerdoti ci chiedono innanzitutto la dottrina, il che è un segno eccellente. Se essi vengono da noi è sicuramente perché vogliono la Messa antica, ma dopo la scoperta di questa Messa, essi vogliono dell’altro. E vogliono di più perché scoprono tutto un mondo che riconoscono essere autentico. Essi non hanno dubbi che si tratta della vera religione. E allora hanno bisogno di rinnovare le loro conoscenze teologiche. E non si sbagliano, e vanno direttamente a San Tommaso d’Aquino.

38. Questo movimento di sacerdoti che si rivolgono the fraternity is, in varying degrees, the same in all countries?

Certainly there are varying degrees and also the different amounts depending on the country. But we found a bit 'everywhere the same phenomenon. The priest, usually young, who approaches the traditional Mass, he discovers that with great enthusiasm that baby travels slowly a path to Customs, which eventually makes it entirely traditional.

39. He hoped that such an interest can reach certain bishops, to the extent that a glimpse of a future collaboration?

We already have contacts with the bishops, ma per adesso tutto è congelato a causa delle conferenze episcopali e delle pressioni circostanti, ma non c’è dubbio che in avvenire vi potrà essere una collaborazione con certi vescovi.

40. È pronto a tentare l’esperienza della Tradizione con un vescovo, a livello diocesano?

La cosa non è ancora matura, non siamo ancora a questo punto, ma penso che potremmo arrivarci. Sarà difficile, bisognerà valutare da vicino in che modo lo si possa realizzare. Sarà indispensabile che questo si faccia con dei vescovi che abbiano compreso realmente la crisi e che veramente vogliano saperne di noi.

41. The faithful are increasingly numerous. The chapels are multiplying. The state of necessity is ever present. He considered the other auxiliary bishops for the consecration of the Fraternity? Do you think that Rome may now be in favor of the consecration of bishops in Tradition?

For me, the answer is very simple: there will or there will be bishops in the second to occur or not the circumstances that have prevailed for the first consecration.

VI - The expansion of the Society of Saint Pius X in the United States

42. Sire, we have the joy of seeing her often in the United States. She likes to pick you up. A comment?

My comment is this: I love all the souls that the Good Lord has entrusted to us, and the United States are not few. That's all!

43. It has already been able to meet with Cardinal Burke?

I tried it several times, but I have not seen yet.

4. Were many bishops who have expressed their support for the March for Life, one of them also spoke strongly against a hospital that promotes abortion. There is hope that they understand that the current crisis also affects the Faith?

I think, unfortunately, among the bishops present is necessary to distinguish between morals and faith. So you can find more bishops still sensitive to moral issues than there are related to issues of faith. However, we can say that if someone defends a lot of courage Catholic morality, necessarily must have faith, and faith will become even stronger ... This is what I hope, while recognizing that there are some exceptions ...

45. The American bishops want to review all the directives given by John Paul II for the University. What should be your opinion, urgent measures to be taken to the University of the true Catholic universities today?

The urgent measure, the first is the return to school. Must defeat these modern philosophies, return to sound philosophy, philosophy, objective, realistic. As at the beginning of the twentieth century, St. Thomas has to go back to being the norm. At one time the 24 Thomistic theses were mandatory. We need to return, it is absolutely necessary. And after this restoration philosophy was able to continue with the same enthusiasm in theology.

46. Bishop Robert Vasa of Baker (Oregon) has recently pointed out that the statements of the Episcopal Conference can not force a bishop in his diocese. This is a re-issue of collegiality promoted by the Council?

On this issue of collegiality is not only a bishop who has spoken. The Pope himself, turning to the Brazilian Bishops' Conference, he used very strong words, putting in place the role of the Episcopal Conference of Bishops and insisting on the authority staff and their direct relations with the Holy Father.

47. Winona's seminar is the most important as the number of seminarians. As Why?

I think this is due, quite simply, the generosity of this country that is so easily excited for a good cause.

48. What can be done to further the religious and priestly vocations?

Pray, pray, pray! And sacrifice.

49. What are the major points of Tradition in the United States?

I think there is this generosity that I have said before, and even schools. It is true that there is a considerable number of priests who serve even more, but I would say are necessary to be especially schools. It should also help to encourage traditional families. Should set up a motion for families to support, to train them. The family is the basic unit of society. It is essential in the natural and the supernatural order.

50. What is your opinion, Monsignor, the importance of schools?

is of paramount importance. This is the future. The youth will be Catholic if it has received a good education. And for this we need some Catholic schools.

51. Le famiglie numerose, perché generose, talvolta sono ridotte a fare la scuola a casa. Cosa raccomanda a quelle che hanno accesso a delle buone scuole?

Quelle che hanno accesso a delle buone scuole non esitino un istante: mandino i figli in queste scuole! La scuola in casa non sostituirà mai una buona scuola. Naturalmente la cosa diversa è se non vi sono buone scuole.

52. Pensa, Monsignore, di indire una nuova crociata del Rosario? Cosa raccomanda oggi ai fedeli?

Sì! La situazione del mondo, la situazione della Chiesa – lo si vede proprio – continua to be very dark, although there are glimmers of hope, anguish and these elements require us more than ever to redouble the intensity in prayer, recourse to the Holy Virgin. Today it is essential for the faithful to prayer, family prayer, renewed, often accompanied by what form the Christian soul: the spirit of sacrifice.

VII - Finally

53. My lord, next year you will celebrate 30 years of priesthood, of which 20 are at the head of the Society of Saint Pius X. What were the important events in all these years?

It's all fiction! ... Surely, we must first mention the consecration! As major events are also the joy of being close to Archbishop Lefebvre and the joy of being near Don Schmidberger, and I learned a lot with them, even the joy of being able to work with the other bishops of the Society, as even with all our priests in a great burst of zeal for the Faith, for the maintenance of the Catholic Church.

54. My hope for years to come?

That the Church re-opened its tracks! It is an image, but it really is our omen. And this must come the triumph of the Immaculate Heart of the Blessed Virgin! We need so much!

Thank you, Monsignor, for agreeing to respond to this interview.

Interview in St. Thomas Aquinas Seminary in Winona, USA, February 2, 2011,

the Feast of the Presentation of Jesus and the Purification of the Blessed Virgin

Problems That Remote Starter Cause

"You have turned again, strengthen your brethren" (Luke 22, 32).

"I think the people of God"

while Paul VI proclaimed the creed of God's people

Between 1967 and 1968, Pope Paul VI a year of celebrations dedicated to the apostles Peter and Paul , during the nineteenth centenary of their martyrdom. He called it the "Year of Faith." And it ended in St. Peter's Square, June 30, 1968, pronouncing a solemn profession of faith, "I think the people of God." The text of this I think tracing that formulated at the Council of Nicaea, which is recited at every Mass, with important explanations.

Here is the full text of the creed of the people God solemnly pronounced by Pope Paul VI June 30, 1968, the official translation in Italian:

"We believe in one God .."

We believe in one God, Father, Son and Holy Spirit, Creator of things visible such as this world in which our transient life passes, of invisible things which are pure spirits, also called angels, and Creator in each man of his spiritual and immortal.

We believe that only God is absolutely one in His infinitely holy essence as in all its perfections, in His omnipotence, His infinite knowledge, His providence, His will and His love. He is the One who is, as revealed to Moses, and He is love, as the Apostle John teaches us: so that these two names, being and love, express ineffably the same divine reality of Him who has taken care to known to us, and dwelling in light inaccessible in itself is above every name, of all things and every created intellect. God alone can give us right and full knowledge of himself, revealing himself as Father, Son and Holy Spirit, in whose eternal life we \u200b\u200bare called to participate in the grace of him, down here in the dark of faith and after death in eternal light, eternal life. The mutual bonds which eternally constitute the Three Persons, who are each one and the same divine being, are the blessed inmost life of God thrice holy, infinitely beyond all that we can conceive in human measure . We give thanks to God's goodness for that very many believers can testify with us before men to the unity of God, while not knowing the mystery of the Holy Trinity.

We believe then that the Father eternally begets the Son, the Son, the Word of God who is eternally begotten of the Holy Spirit, the uncreated Person proceeding from the Father and the Son as their eternal love. Thus, in the three divine Persons, co-eternal and coequal superabound and are consummated in sovraeccellenza and glory proper to uncreated being, the life and beatitude of God perfectly one, and always should be venerated unity in the Trinity and the Trinity in unity.

We believe in our Lord Jesus Christ, Son of God He is the Eternal Word, born of the Father before all ages, and consubstantial with the Father, homoousios to Patri, and through him all things were made . He was incarnate by the Holy Spirit in the womb of the Virgin Mary, and was made man: equal therefore to the Father according to his divinity, and inferior to the Father according to his humanity and Himself one, not by some impossible confusion of His natures, but by the unity of the person.

He dwelt among us, full of grace and truth. He proclaimed and established the Kingdom of God, and in itself has made known the Father. He gave us His new commandment to love one another as He loved us. He taught us the way of the beatitudes of the Gospel: poverty in spirit, meekness, suffering borne with patience, thirst after justice, mercy, purity of heart, desire for peace, persecution suffered for justice. He suffered under Pontius Pilate, the Lamb of God who takes upon himself the sins of the world, and died on the cross for us, saving us by His redeeming blood. He was buried, and, his own power, rose on the third day, raising us by His resurrection to that sharing in the divine life, which is the life of grace. He ascended to heaven, and will again in glory to judge the living and the dead, each according to his merits-so going to eternal life those who have responded to the love and mercy of God, and those going to the fire unquenchable that until the last you have refused them. And his kingdom will never end.

We believe in the Holy Spirit, the Lord, the Giver of life, who is adored and glorified with the Father and the Son. He has spoken through the prophets, He was sent by Christ after his resurrection and his ascension to the Father, He illuminates, gives life, protects and guides the Church, it purifies the members if they do not shun His grace. His action, which penetrates to the inmost soul, enables man to respond to the invitation of Jesus: Be perfect as your heavenly Father perfectly.

We believe that Mary is the Mother, who remained ever a Virgin, of the Incarnate Word, our Lord and Savior Jesus Christ, and who, by reason of this singular election, it shall consider of the merits of her Son, redeemed in a more eminent manner, preserved from all stain of original sin and filled with the gift of grace more than all other creatures.

associated with the mysteries of Incarnation and Redemption in a close and indissoluble bond, the Virgin Mary, the Immaculate Conception, at the end of her earthly life raised body and soul to heavenly glory and likened to her Risen Son , anticipating the future lot of all the righteous, and we believe that the Blessed Mother of God, the new Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ's members, cooperating with the birth and development of divine life in souls of the redeemed.

Νοi crediamo che in Adamo tutti hanno peccato: il che significa che la colpa originale da lui commessa ha fatto cadere la natura umana, comune a tutti gli uomini, in uno stato in cui essa porta le conseguenze di quella colpa, e che non è più lo stato in cui si trovava all'inizio nei nostri progenitori, costituiti nella santità e nella giustizia, e in cui l'uomo non conosceva né il male né la morte. È la natura umana così decaduta, spogliata della grazia che la rivestiva, ferita nelle sue proprie forze naturali e sottomessa al dominio della morte, che viene trasmessa a tutti gli uomini; ed è in tal senso che ciascun uomo nasce nel peccato. Νοi dunque professiamo, col Concilio di Trento, che il peccato originale viene trasmesso con la natura umana, non per imitazione, ma per propagazione, e che esso è proprio a ciascuno.

Νοi crediamo che Nostro Signor Gesù Cristo mediante il Sacrificio della Croce ci ha riscattati dal peccato originale e da tutti i peccati personali commessi da ciascuno di noi, in maniera tale che, secondo la parola dell'Apostolo, là dove aveva abbondato il peccato, ha sovrabbondato la grazia.

Noi crediamo in un solo battesimo, istituito da Nostro Signor Gesù Cristo per la remissione dei peccati. Il battesimo deve essere amministrato anche ai bambini che non hanno ancor potuto rendersi colpevoli di alcun peccato personale, affinché essi, nati privi della grazia soprannaturale, rinascano dall'acqua e dallo Spirito santo alla vita divina in Gesù Cristo.

Νοi crediamo nella Chiesa una, santa, cattolica ed apostolica, edificata da Gesù Cristo sopra questa pietra, che è Pietro. Essa è il Corpo mistico di Cristo, insieme società visibile, costituita di organi gerarchici, e comunità spirituale; essa è la Chiesa terrestre, Popolo di Dio pellegrinante quaggiù, e la Chiesa ricolma dei beni celesti; essa è il germe e la primizia del Regno di Dio, per mezzo del quale continuano, nella trama della storia umana, l'opera e i dolori della Redenzione, e which looks for its perfect accomplishment beyond time in glory. Over time, the Lord Jesus forms His Church through the sacraments emanating from His plenitude. And with these she makes her members participants in the Mystery of Death and Resurrection of Christ, the grace of the Holy Spirit who gives life and action. It is therefore holy, though in its bosom sinners, since it has no other life but that of grace: it is living by her life, her members are sanctified, it is by removing his life, they fall into sins and disorders that prevent the radiation of her sanctity. Why she suffers and does penance for these sins, from which the power to heal her children through the blood of Christ and the Holy Ghost.

heir of the divine promises and the daughter of Abraham according to the Spirit, means that Israel whose scriptures she lovingly guards, and venerates the Patriarchs and Prophets, founded on the apostles and handing on from century to century their ever-living word and their powers as pastors in the successor of Peter and the bishops in communion with him constantly assisted by the Holy Spirit, the Church's mission is to preserve, teach, explain and disseminate the truth that God revealed in a veiled manner by the prophets, and fully by the Lord Jesus We believe all that is contained in the Word of God written or handed down, and that the Church proposes for belief as divinely revealed either by a solemn opinion, both the ordinary and universal Magisterium. We believe in the infallibility, enjoyed by the Successor of Peter when he teaches ex cathedra as pastor and teacher of all Christians, and which is assured also to the bishops, when it exercises with him the supreme magisterium.

We believe that the Church founded by Jesus Christ and for which He prayed is unfailingly one in faith, worship and the bond of hierarchical communion. In the bosom of this Church, the rich variety of liturgical rites and the legitimate diversity of theological and spiritual heritages and special disciplines, far from harming her unity, make it more clear .

Recognizing also, outside the body of the Church of Christ, the existence of numerous elements of truth and sanctification which belong to her own and tend to Catholic unity, and believing in the action of the Holy Spirit that in the heart of the disciples of Christ aroused the love of this unity, we entertain the hope that Christians who are not yet in full communion with the one Church, will meet one day in one flock with one shepherd.

We believe that the Church is necessary for salvation, because Christ, who is the only Mediator and the only way of salvation, renders Himself present for us in his body, which is the Church. But the divine design of salvation embraces all men and those without their own fault, ignorant of the Gospel of Christ and his Church but sincerely seek God and under the influence of grace endeavor to do His will as recognized through dictates of their conscience, they, in a number known only to God, can obtain salvation.

We believe that the Mass celebrated by the priest representing the person of Christ by virtue of the power received in the Sacrament of Orders, and offered by him in nome di Cristo e di membri del suo Corpo Mistico, è il Sacrificio del Calvario reso sacramentalmente presente sui nostri altari. Noi crediamo che, come il pane e il vino consacrati dal Signore nell'ultima Cena sono stati convertiti nel suo Corpo e nel suo Sangue che di lì a poco sarebbero stati offerti per noi sulla Croce, allo stesso modo il pane e il vino consacrati dal sacerdote sono convertiti nel Corpo e nel Sangue di Cristo gloriosamente regnante nel cielo; e crediamo che la misteriosa presenza del Signore, sotto quello che continua ad apparire come prima ai nostri sensi, è una presenza vera, reale e sostanziale .

Pertanto Cristo non may be present in this sacrament except by the change into His Body of the reality of the bread and the change into His blood of the very reality of the wine, leaving unchanged only the properties of bread and wine which our senses perceive. This mysterious change is called by the Church, very appropriately, transubstantiation. Every theological explanation which seeks some understanding of this mystery, to be in accord with Catholic faith, maintain that in objective reality, independently of our mind, the bread and wine have ceased to exist after the consecration, so that by that time are the adorable Body and Blood of the Lord Jesus to be really before us under the sacramental species of bread and wine, just like the Lord wanted to give himself to us as food and for the unity of His Mystical Body.

The unique and indivisible existence of the Lord glorious in heaven is not multiplied, but is rendered present by the sacrament in many places on earth where Mass is celebrated. After the sacrifice, this existence remains present in the Blessed Sacrament which is, in the tabernacle, the living heart of each of our churches. And it is our very sweet duty to honor and adore in the blessed Host which our eyes see, the Word made flesh, that they can not see, and who, without leaving the sky, it was present before us.

We confess that the Kingdom of God, begun here in the Church of Christ, not of this world, which is passing away, and that its true growth can not be confused with the progress of civilization, science and of human technology, but consists in knowing more deeply the unfathomable riches of Christ, to hope ever more strongly in things eternal, ever more ardent response to the love of God, to spread ever more widely grace and holiness among men. But it is this same love that makes the Church constantly concerned for the true temporal welfare of men. Without ceasing to recall to her children that they have not here a lasting dwelling, she also urges them to contribute - each according to his vocation and his means - to the good of their earthly city, to promote justice, peace and brotherhood among men, to give their aid to their brothers, especially to the poorest and most needy. The deep solicitude of the Church, the Bride of Christ, for the needs of men, their joys and their hopes, their efforts and their travails, is nothing other than her great desire to be present to enlighten them with the light of Christ and to gather them all in Him, their only Savior. This solicitude can never mean that the church conform herself to the things of this world, or that she lessen the ardor of his Lord and the eternal Kingdom.

We believe in eternal life. We believe that the souls of all those who die in the grace of Christ, whether they must still be purified in purgatory, and that from the moment they leave their bodies to be accepted by Jesus in heaven, as he did for the Good Thief are the People of God in the death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.

We believe that the multitude souls of those gathered around Jesus and Mary in Paradise forms the Church of heaven, where in eternal beatitude they see God as it is and where they are also associated, in varying degrees, with the holy angels in the divine rule exercised by Christ in glory, interceding for us and helping our weakness by their brotherly care.

We believe in the communion among the faithful of Christ, those who are pilgrims on this earth, the dead who are attaining their purification and the blessed in heaven, all together forming one Church, we believe that in this communion the merciful love of God and His saints is ever listening to our prayers, as Jesus' words: Ask and you shall receive. And with faith and hope, we await the resurrection of the dead and the life of the world to come.

Blessed be God, holy, holy, holy. Amen.

Prominent front of the Basilica di San Pietro, 30 June 1968 year, the sixth of our pontificate.

PAUL. VI

Cost Hot Cable Israel

a vibrant testimony .....

The "criteria" stirred by the most patient records of Henry and Editorial Messainlatino (on the whole affair that has long accompanied the MP on the Sacred Liturgy, as well as of Summorum Pontificum in 2007), are very substantial, and reasonable as the last questions closure of the text, precisely because questions always leave us a glimmer of hope ...

I really do not know whether the Internet can read some Bishop or someone who works at the Holy See, but also commend to my Guardian Angel this witness who is also Supplication, that reaches those who need:

with confidence in Christ .... I would hope that bind to that experienced in these days ...

married for 27 years my husband has become "non-practicing "....

however has left me to nurture that hope in the family, respectively, to raise their children in practicing the Catholic faith ... and I can achieve that I felt a strong vocation in becoming a catechist, thus exercising this mission by 23 years and realize even the Dominican vocation with St. Catherine of Siena entering the Third Order for 18 years ...

We have rediscovered the so-called now "world of tradition," (well aware of how wrong the use of certain labels) ... Only a decade ago, and only after Summorum Pontificum went to Mass in the form "extraordinary" for the first time in Trieste ....

Don Camillo The friend then gave us the best Christmas gift two years ago ..... when we celebrated the Sacred Liturgy in the day when the Light of True Life was beginning to spread throughout our family ....

In this seventh transfer we arrived in Venice and I do not consider a "case" useless that we have been given the opportunity to learn the FSSP (St. Peter) and to be able to attend more than "ordinary" what is be repeated (inexplicably) "special "....

In fact, meeting every Sunday with the Sunday obligation Mass in the ancient form, as may be considered "extraordinary" if this precept is the duty of the Catholic nell'ordinarietà?

not even want to look for answers, I leave it all to the good Lord sees and provides especially our spiritual needs.

Coming to the point my husband suffers from panic attacks for years ....

adolescence there is suffering and it is likely, according to himself, that these panic attacks rather than closer to the Lord, have removed this and why, although he admits his laziness, not found in the Liturgy some incentive or something that could help him .... did not find those, though rare occasions when he consulted a priest, a satisfactory response, stimulus, which could help to overcome the many obstacles that have accumulated in his path.

When you enter the first Mass celebrated by Don Camillo, I confessed that c'aveva not understand anything, but still love the LATIN known classical studies, had somehow "awakened" if not more attention to an ever tried ... and for the first time he realized that the "protagonist" of that celebration was not the friend of Don Camillo But someone else that he is present.

My husband often follows the readings with me here on the Internet, and recently also to talk about these issues at home church, and I noticed a growing involvement.

Yesterday, the "miracle"!

After yet another panic attack has agreed to come with me to the Mass celebrated by Father Konrad ....

After the Mass, thanking and welcoming the Reverend Father, she said: "I do not understand much, but one thing is for sure! Finally a Mass as Christ commands!"

in testing its impressions ha detto esplicitamente che descrivere cosa si prova durante questa Liturgia è impossibile perchè "ti smuove dentro qualcosa che riguarda il senso del sacro fino in fondo, fino a provare quella sensazione che Dio esiste davvero...."

Mio marito ha tenuto subito a dire che non si tratta di emozionalismo (mi è piaciuto questo immediato chiarimento ), tanto meno di sensazionalismo, ma di VERO CULTO...

Lui è "obbligato" istituzionalmente a partecipare, ogni tanto soprattutto nei Precetti Festivi come il Natale, Pasqua, la Festa di san Matteo, ecc... a delle Messe per lavoro....come rappresentante della divisa che indossa....e mi spiegava ieri, appunto, as the modern Mass has become, at this point, a sort of "creative duty" where the protagonist is both the priest who claims to celebrate if any attention, is the assembly which must respond to a kind of fixed schedule, otherwise the Mass "is not its effect "....

the contrary, the Mass in the extraordinary form has warned that the protagonist was not Father Konrad, but never seeing someone else, he "felt a sacred presence, mystic," a revelatory gestures and silence Celebrant of interacting with the House not as a protagonist, but because there to accept the mystery ....

Its not were mere "impressions" but I could say "apprehension" in the most positive sense possible.

A man in his life has reached its highest degree .... which has set up a Catholic family, which fights the "good fight" not only for the institutions and citizens, but also to himself to appease the panic attacks and to win his bet with his life to understanding what's really after death, she recognized the value and richness of Summorum Pontificum on which I said: "It is a historic act that no doubt was also done for those like me, far from practicing, but not without hope. .. ".

It 's amazing how, even without being liturgists, the true and genuine dialogue (especially at home) on these issues, have aroused in us and in particular my husband, not simply an interest as it is also negatively related to "pizza and lace ", but rather associated with a true understanding of Catholic liturgy, the worship of God, the authentic Tradition .... he has explained to me yesterday that nothing less than how he even understood why Benedict XVI is working on it vigorously, "a liturgical reform, which apparently would affect only small groups within the Church!"

In fact, I explained, can not affect small groups, the "Form" is already perceived as crucial in each institution, a fortiori it is essential for the Church and not simply "small groups".

him that they will be not only institutions, but gave his life holding senior positions, fully understands the importance of obedience, fidelity, correct interpretation, but also the value of tradition, without which the same role he plays in the service of the State would lose all charm, common sense and even credibility.

In this sense, the real distinction between church and state can not strike a true Tradition in its meeting and for them, and obey military is also involved in the initiatives of the Church, can not find a meeting point really effective than that of the Liturgy, which feeds the layman who made the world work in state institutions which, as stated by Christ himself: even receive their power from God which do no more than to leave the sacred right to operate in the world ...

In all this, he explained, the value of the Liturgy and the discussions that are on around it, are nothing but a legitimate action of the Church to regain possession of that "sense of the sacred" has been lost, and if a layman who is also a practicing Catholic, no longer has ties with its tradition, is unlikely to be of real help to the State, in a nutshell is natural to the situation that has arisen and we identify the "bad-progress ....

The liturgy, in this form in its tradition, he explained, "allows the layman who lives in the world, really taking off with the world, and experience a moment of" mystical "and Prayer from which it really come out recharged and ready to return to daily work ...."

And finally explained to me that "just as an example, sometimes I find myself having to go to my report superior or, as above myself, I have to get others to report, in this context, listening to the "head", you store your requests, we obey the orders given ....

With the modern Mass is not what I remember! no doubt that I am aware that the priest in front of me tells me what the "boss" wants to tell me, but it is also true that it lacks any context in which this "mystical encounter" should be since, in this case, of God, a supernatural event that grace makes manifest and real. In the old Mass in fact seems to live a "personal relationship" a "you" between me and God, and if it is true that the community meeting is important, assai più importante che ci sia però anche quel "Tu" nel quale il mio "io" si fa da parte, almeno una volta la settimana, per imparare che esiste quel "TU" al quale devo obbedienza, fedeltà, credibilità, ma soprattutto visibilità.

Nel mio lavoro io non do mai visibilità a me stesso, così dovrebbe essere e così spero che sia, la divisa che porto non solo mi rammenta che io sto lavorando per un "Altro", ma da ai cittadini la garanzia che quello che faccio con tutto il contorno del lavoro, è per loro che hanno il diritto di ricevere il miglior servizio!

Compito del cittadino non è certo quello di organizzare il mio work, but to receive it with dignity!

So I think for a priest, or so it should be.

The Mass is celebrated in my opinion, the crucial encounter with this "you" where my "I" comes to bend their knees in front of the Mystery, which is perhaps the only time through which the supernatural Twas grace that taught true humility and where my "I" finally TACE, you will find rest, learn something essential, and still hopes to convert to what the world has made us believe he does not exist ...

But to achieve this I really believe that the Mass in the ancient form, is really more effective and more eloquent than many thousand speeches, and many projects of evangelization, for if a man, even prosaic as I believe, can not try to bend or sense of the supernatural in the face of this form of Liturgy, then, that every hope it would be really ended .... However, the fact that these couriers and other forms, has been able to awaken in me the seed, as you say, planted by God within us, then it means that there is hope and that hope to yesterday's Mass was rekindled. ... "

APPEAL TO THE BISHOPS

Dear Bishops, dear Holy Father, do not forget us!

not abandon this path taken, do not kill the Hope! Do not want to impose injustice! While you take more flies with honey, the Mass in the ancient form is that honey, that nectar that attracts many who though stunned by the poisons of the world, have not yet lost hope of escape and find what they need. ...

To you, dear Bishops, do not you ask the obligation to celebrate with those forms, but let Movies like these really can return to God through the beauty of a tradition which is also a form of "institutional" can move Today even the most hardened hearts and difficult not want to "celebrate together Mass "but only want ENJOY THE MYSTERY IN silent meditation ....

invoke St. Joseph and St. Michael the Archangel to defend the Church at prayer through this Sacred Liturgy, and the Guardian Angel for you to face these postman Celeste hopes of the "little flock" ...

In Christ Our Lord, Jesus Christ +

and Mary most holy!

LDCaterina63

Grays Squash Racquets Dancing In The Rain?

interview with Bishop Fellay: "In terms of law, the fact that he recognized that the old law, that of the traditional Mass has never been repealed capital is a step to restore his place at the Tradition"

published the first part of the interview granted to the District by Bishop Fellay of the SSPX in the United States, February 2, 2011, in which all issues are addressed the life of the Church and the Society of St. Pius X.

I - Discussions doctrinal

1. Sire, you have chosen to undertake interviews doctrinal Rome. There may remember the purpose?

the aim should be distinguished from our Roman. Rome has indicated that there were doctrinal problems with the fraternity and that clarification of the first recognition of a canon - problems that were clearly on our side, since the acceptance of the Council. But for us it is another thing, we want to say in Rome that the Church has always taught, and for that reason, we intend to highlight the contradictions that exist between this centuries-old teaching and what is practiced in the Church after the Council. For us, this is the only goal we pursue.

2. What is the nature of these talks: negotiations, discussions or exposition of doctrine?

You can not talk about negotiations. There is no question about that. There is, first, an exposition of doctrine, and the other a discussion, because we have actually a partner with whom we talk about Roman texts and how to understand them. But you can not talk about negotiations, or to search for a compromise, because it is a matter of faith.

3. We can remember the working method used? What are the issues that have already been addressed?

The working method is to script: they are written texts will be based on the further theological discussion. Have already been addressed several topics. But for now I leave this question open. Can I just say that we have the conclusion, since we made the rounds of the big questions posed by Council.

4. Can introduce stakeholders Romans?

are experts, namely professors of theology who are consultants of the Congregation for the Doctrine of the Faith. It can be said of "professionals" of theology. There is one Swiss, the Rector Angelicum, Morerod the Father, a Jesuit, a little 'older, Father Becker, a member of Opus Dei in the person of his Vicar General, Msgr Ocariz Braña, then Archbishop Ladaria Ferrer, Secretary of the Congregation for the Doctrine of the Faith, and then the moderator, Bishop Guido Pozzo, Secretary of the Commission Ecclesia Dei.

5. There is an evolution in the thinking of our partners, after they read the papers from theologians of the Society ?

I do not think you can tell.

6. Bishop de Galarreta, during the homily for orders in La Reja, in December 2010, said Rome had accepted that the pre-Vatican II Magisterium was hired as a "single common criterion and possible" in these talks. There is some hope that our partners will review the Vatican or is this an impossible thing for them? The Vatican is really a stumbling block?

I think we must ask the question in another way. Distinctions made by Pope Benedict XVI in his speech of December 2005, we understand very well that a certain interpretation of the Council is no longer allowed and then, without speaking directly to a revision of the Council, despite everything, there is a willingness to review how to present the council. The distinction may seem subtle, but it is precisely this distinction based on those who do not want to touch the council and who nevertheless recognize that, due to a number of ambiguities, there was an opening in the direction of roads forbidden to which we must remember that they are prohibited. - The Vatican is a stumbling block? For us, yes, no doubt!

7. Why is it so difficult for them to admit a contradiction between the Vatican and the Magisterium of the front?

The answer is very simple. From the moment you recognize the principio secondo il quale la Chiesa non può cambiare, se si vuole fare accettare il Vaticano II si è obbligati a dire che esso non ha cambiato niente. È per questo che non accettano di riconoscere delle contraddizioni tra il Vaticano II e il Magistero anteriore. E tuttavia sono a disagio nello spiegare la natura del cambiamento che è effettivamente accertato.

8. Al di là della testimonianza della Fede, è importante e vantaggioso per la Fraternità recarsi a Roma? È pericoloso? Pensa che questo possa durare a lungo?

È molto importante che la Fraternità porti questa testimonianza, è anche la ragione di questi colloqui doctrinal. Are they really do resonate in Rome and the Catholic faith - why not? - Make it sound even better in the whole Church.

A danger exists, and is to nurture illusions. We understand that some of the faithful were able to nourish illusions. But recent events have done to dispel them. I think the announcement of the beatification of John Paul II or that of a new line of Assisi interfaith meeting in 1986 and 2002.

9. The Pope is closely following these discussions? Li has already commented?

I think so, but I do not know anything definite. Li said? At the meeting of its collaborators, in Castel Gandolfo, said he was satisfied. That's it.

10. It can be said that the Holy Father, who for more than twenty-five years has dealt with the fraternity, it is demonstrated today against more favorable than in the past?

I'm not sure. Yes and no. I think that as Pope he has the burden of the whole Church, concern for his unit, said the fear of a schism. He himself said that these were the reasons that pushed him to act. Today he is the visible head of the Church and it is this which may explain why agisce così. Questo significa che manifesta una maggiore comprensione per la Fraternità? Io credo che egli abbia una certa simpatia per noi, ma con dei limiti.

11. Riassumendo, che direbbe oggi di questi colloqui?

Se occorresse rifarli, li rifarei. È molto importante. È capitale. Se si spera di correggere tutto un movimento di pensiero, non si può fare a meno di questi colloqui.

12. Da qualche tempo si fanno sentire le voci di ecclesiastici, come Mons. Gherardini o Mons. Schneider, che nella stessa Roma pronunciano delle vere critiche sui testi del Vaticano II, non solo sulla loro interpretazione. One can hope that this movement is amplified and enters the interior of the Vatican?

I'm not saying that you can hope for, but you have to hope. You really hope that these first years of criticism - say, objective, serene - to develop. Until now it has always regarded the Vatican as a taboo, and this makes it almost impossible to cure the disease that is the crisis in the Church. Should be able to talk about issues and get to the bottom of things, otherwise you will never get to apply the right remedies.

13. The fraternity can play an important role in this awareness? How? What is the role of the faithful in this context?

part of the fraternity, yes, it can play a role, namely to present what the Church has always taught and to put the object to the new council. The role of the faithful is to give a trial of the action, because they are proof that today the tradition is livable. What the Church has always called for, the traditional discipline is not only present, but it really possible to live today.

II - The effect Motu Proprio

14. Excellency, think the Motu Proprio, despite its shortcomings, is a step in favor of the restoration of Tradition?

is a step in the capital. This is something that can be called essential, though so far virtually had no effect, or very little, because there is massive opposition of the bishops. In terms of law, the fact that he recognized that the old law, that of the traditional Mass has never been repealed capital is a step to restore his place at the Tradition.

15. Specifically, based on the Motu Proprio, you have seen important changes in the world by the Bishops Messa tradizionale?

No. Qui o là alcuni obbediscono al Papa, ma sono rari.

16. E per quanto riguarda i sacerdoti?

Sì, vedo un grande interesse da parte loro, ma molti di essi sono perseguitati. Occorre un coraggio straordinario per osare semplicemente applicare il Motu Proprio così com’è stato emanato. Certo, vi sono sempre più sacerdoti che si interessano alla Messa tradizionale, soprattutto tra le giovani generazioni. E questo è consolante!

17. Vi sono delle comunità che hanno deciso di adottare l’antica liturgy?

Maybe there are different, but there is one that is known, in Italy, that of the Franciscans of the Immaculate, who decided to return to the old liturgy. For the women's branch that's already been done. For priests who are involved in the life of the dioceses that did not always easy.

18. What do you suggest to the faithful who, from the Motu Proprio and thanks to it, have a traditional Mass closer to them than it is a chapel of the Society of Saint Pius X?

First, I recommend you seek the advice of the priests of the Fraternity, di non andare alla cieca a qualunque Messa tradizionale celebrata vicino a loro. La Messa è un tesoro, ma vi è anche il modo di dirla e tutto quello che l’accompagna: l’omelia, il catechismo, il modo di amministrare i Sacramenti… Ogni Messa tradizionale non è automaticamente accompagnata dalle condizioni richieste perché porti tutti i suoi frutti e protegga l’anima dai pericoli della crisi attuale. Dunque, si chieda prima consiglio ai sacerdoti della Fraternità.

19. La liturgia non è l’elemento di fondo della crisi nella Chiesa. Lei pensa che il ritorno della liturgia sia sempre l’inizio di un ritorno all’integrità della Fede?

The traditional Mass has a power of grace is absolutely extraordinary. It can be seen in the apostolic, it can be seen especially in the priests who come back to it, is really the antidote to the crisis. It really is very powerful at all levels, that of grace, of faith ... I think if you leave a real freedom to the old Mass, the Church could come out very soon from this crisis, but nonetheless it would several years!

20. For a long time, the Pope speaks of the "reform of the reform." Do you think he wants groped to reconcile with the doctrine of the ancient liturgy of Vatican II, in a reform that would be a middle way?

listening, yet did not know anything! It is known that he wants this reform, but how far should? And in the end everything would have melted together, "ordinary form" and "extraordinary form"? Not what you are in the Motu Proprio, asking that stand well the two "forms" and that the mixes-which is very wise. Should wait and see, what they say now atteniamoci the Roman authorities.

III - Assisi 2011

21. The Holy Father has announced the next meeting of Assisi. She reacted in his homily at Saint-Nicolas, January 9, 2011, and has made his opposition was that of Archbishop Lefebvre at the first meeting in Assisi, 25 years ago. Do you think you intervene directly with the Holy Father?

If I will be given the opportunity and whether it will bear fruit, why not?

22. It's so bad to call other religions to work for peace?

In one respect, and only in this respect, no. Calling other religions to work for peace - a peace civil - not a problem, but in this If it is not the religious level, but the civilian. It would be an act of religion, but simply the act of a religious society that works in favor of civil peace. It would not be religious peace to be sought, but the civil peace among men. Instead, ask that during this meeting should set themselves religious acts is absurd, because there is a misunderstanding between religions radical. Under these conditions it is not clear what it means to strive for peace, when you are not even agree on the nature of God, the meaning given to the deity. One wonders how one can really achieve something serious.

23. You may think that the Holy Father does not wish to ecumenism in the same way John Paul II. It was not a difference of degree in the same error?

No, I think he understands it the same way. He just says: "It is impossible to pray together." But you have to see what you mean by that exactly. It has given an explanation in 2003 in a book called "Faith, truth, tolerance, Christianity and the religions of the world." I find that he cuts the hair in four. Try to justify Assisi. One wonders just how this will be possible in October.

24. Of Italian intellectuals have publicly expressed their concern about the consequences of such a meeting. He knows other reactions within the Church ?

They are right. We see other reactions within the Church? In official circles, no. For us, obviously yes.

25. There have been reactions from the Ecclesia Dei communities?

To my knowledge, no.

26. How do you explain that the Holy Father denounces relativism in religion and who had also refused to attend the meeting in Assisi del 1986, possa voler commemorare tale riunione reiterandola?

Per me è un mistero. Non lo so. Penso che forse egli subisca delle pressioni o delle influenze. Probabilmente è spaventato per le azioni anticristiane, le violenze anticattoliche: le bombe in Egitto, in Iraq. Forse è questa la ragione che lo ha spinto ad attuare quest’atto di una nuova Assisi, atto che non voglio chiamare disperato, ma che è stato posto in maniera disperata… Prova a fare qualcosa. Non mi stupirei se fosse così, ma non so niente di più.

27. Vi è la possibilità che il Santo Padre rinunci a questa manifestazione religiosa?

do not know very well how to be organized. We'll see. I suppose they will try to try to minimize it, because, once again, the current Pope is not impossible that different groups can pray together when they do not recognize the same God we still and always wonders what they can do together!

28. Catholics have to do in the face of this announcement un'Assisi III?

pray that the Good God in one way or another to intervene because it did not happen, and in any case already begin to repair.

Fonte: http://www.sanpiox.it/p